英語辯論賽辯論稿范文（精選3篇）

英語辯論賽辯論稿范文 篇1

　　Good morning everyone.Today I’m happy to make a discussion about paper book and E-book with you. After our team seriously thinking and discussion,we agree that paper book is still the first s

　　election when people decide to read.經(jīng)過我們團(tuán)隊(duì)認(rèn)真思考和討論，大家一致認(rèn)

　　為，紙書依然是當(dāng)人們決定要讀取的第一個(gè)選擇。

　　That means,though E-book has appeared for many years and its market is growing rapidly,paper book still occupy the first place.這意味著，盡管電子圖書已經(jīng)出現(xiàn)了許多

　　年，其市場(chǎng)正很快，紙質(zhì)書仍然占據(jù)第一的位置。

　　Therefore,our group choose to support paper book.When compared with E-book, paper book has its natural advantages.因此，我們小組選擇支持的紙質(zhì)書。當(dāng)與電子書相

　　比，紙書有其天然的優(yōu)勢(shì)。

　　Firstly,traditional culture take paper book as its carrier,this also makes traditional reading has become a habit for most people.首先，傳統(tǒng)文化采取紙質(zhì)圖書為載體，這也

　　使得傳統(tǒng)閱讀對(duì)大多數(shù)人來說已經(jīng)成為一種習(xí)慣。

　　We all know that once a habit developed,it will be hard to change.我們都知道，一旦習(xí)

　　慣開發(fā)的，這將是很難改變。

　　It also illustrates that the status of paper book is still hard to shake by E-book and the soul and essence of paper book are also impossible to be replaced by E-book.這也說

　　明了紙書的地位還是難以通過電子書來動(dòng)搖靈魂和紙書的精華，也不可能被電子書取代。

　　Traditional reading helps us cultivate abstract thinking ability,by contrast,E-book looks like a kind of fast food culture which lacks of depth and aftertaste.傳統(tǒng)的閱讀能

　　幫助我們培養(yǎng)抽象思維能力，相比之下，電子書看起來就像是一種快餐文化，而缺乏深度和 回味。

　　Secondly,E-book isn’t really conductive to collection,collection of books is also a kind of collection of culture and a historical accumulation at the same time.其次，電子書是

　　不是真的利于收藏，收藏的書籍也是一種集文化，并在同一時(shí)間一個(gè)歷史積淀。

　　So,one day in the future,if what we can see in museum is not ancient books but electronic readers,such as kindle,CD,removing storage devices,don’t tell me that you still have interesting to visit.于是，有一天，在未來，如果我們能在博物館看到的是不是古

　　代的書籍，但電子閱讀器，如點(diǎn)燃，CD，刪除存儲(chǔ)設(shè)備，不要告訴我，你還有興趣訪問。

　　So,as far as I’m concerned,a electronic reader is always a cold machine,it cann’t bring us warm feeling like paper book.所以， 就我而言， 一個(gè)電子閱讀器始終是一個(gè)冰冷的機(jī)器，

　　它無法帶給我們像紙書溫暖的感覺。

　　To sum up,we choose to support paper book is a right choice. 綜上所述， 我們選擇支持

　　紙書是一個(gè)正確的選擇。

英語辯論賽辯論稿范文 篇2

　　Good evening，Ladies and gentlemen.

　　According to the law, every single individual is born with the right to keep living. Since death is just a part of life, to suggest that it is a right is to grant that it is a freedom to decide when and where to give up this kind of right. In a manner of speaking, it is a man’s right to commit suicide.

　　Again, we can find in the OXFord Advanced Learner’s English-Chinese dictionary the explanation of “suicide”----the act of killing oneself intentionally----which indicates that suicide is simply a libertarian movement for human freedom and the right of making choices. It is the law’s duty to protect human’s freedom and the right of making choices.

　　While it is without doubt that suicide, in reality, is human’s right, there main argument remain:

　　1,Maybe some people will say that the primary purpose of human being is to live, so suicide is inhumane and totally against the standard of ethic;

　　2,Suicide is criminal offense because it involves the killing of a person;

　　3,The people who commits suicide is irrespondsable to those who love him, even if it is a physical and mental realse to himself.

　　However, an evidence to sustain the first argument is difficult to obtain.It is common sense to note that Modern medicine has its own limitation and can not cure all the existing diseases.In spite of the extraordinary progress made in Modern medicine, problems remain in terms of guaranteeing that all the pains due to illness can be reduced to a tolerant level. As a result of this, at least in the near future, there must be some illnesses which can not be treated, some pains which are uncontrollable, some people who are terminally ill. Maybe the primary purpose of an ordinary and healthy human being is to live, but what if the person we are talking about is a terminally ill patient whose remaining time is no more than a series of suffering . Neither the law nor medical ethics requires “everything be done” to keep a person alive. However, insistnece, against the patient’s wishes, that death be postponed by every means available is contrary to law and practice. It would also be cruel and inhumane. There comes a time when continued attempts to cure are not compassionate, wise or medically sound. That’s where only euthanasia can be of use. Voluntary euthanasia,which is another form of suicide, is human, because it brings mental and physical release to the patient and his family and helps to put an ultimate end to the torment of a termnally ill patient by hastening his death when he has no prospect of recovering. Extending an incurably sick patient’s life means the same as aggravating the pain . It is unnecessory to maintain life artificially beyond the point when people will never regain consciousness. Because effort should not be made to perpetuate what has become a meanless existence.

　　Others may argue that “suicide is criminal offense because it involves the killing of a person”. Indeed, killing another person is a kind of serious criminal offense which we call “murder”. However, what we are talkig about is “suicide”, not “murder”. Do they realise there is a big difference between the lives of our own and the lives of other people? Since it is our own life, we have the right to decide in what way the life meets its end. If not ,what is the difference gonna be? For instance, you are guity of keeping other people’s possession without permition. Because you are stealing the things which do not belong to you. But when it comes to your own possession, that it is to say, when you keep your own possession or even use it in a way that will probably destroy it,no one would consider you as guity.So, Sustaining the idea of “suicide is criminal offense” is as ridiculous as saying that a person is guity of using his own possession in a destructive way. In the case of suicide, there is no victims, let alone the so-called criminal offense.

　　With regard to the last argument----”the people who commit suicide ,even if it is a physical and mental realse to himself, is irresponsable to the people who really love him”----the argument itself, ironically is in some sense to abmit that suicide is a physical and mental realse. But what they fail to realise is that the kind of release is not just to the one who commit suicide, but also to his family.It is a terminally sick patient’s right as well as duty to put an utimate end to the torment of himself and his family. Because he is the reason of all the suffering. Those who choose suicide are a class of people whose remaining time is nothing but simply suffering, a class of people who choose death as an ultimate escape from the eternal torture they are destined to ,a class of people who need compassion and understanding from their relatives and the society, rather than meanlessly prolonging his painful life. If we really love the one who commit suicide, we should let him die in a desired way, die with dignity as he wishes. Because this is where true love lies.

　　Judging from what has been discussed above, we can safely draw the conclusion that we should make suicide legalized. Because it’s a new and bitter truth we must learn to face.

　　That’s all.Thank you.

英語辯論賽辯論稿范文 篇3

　　尊敬的主席、評(píng)委、對(duì)方辯友、各位觀眾，大家好。

　　很高興在這里與對(duì)方辯友進(jìn)行辯論。我方觀點(diǎn)是順境更有利于人成長(zhǎng)。

　　順境是指優(yōu)越的環(huán)境、條件,如安定的社會(huì)環(huán)境、良好的家庭環(huán)境以及一個(gè)人的行為所得到的肯定、賞識(shí)、獎(jiǎng)勵(lì)等，逆境與之相對(duì)。人的成長(zhǎng)指的是人從自然人轉(zhuǎn)變?yōu)樯鐣?huì)人，以及充分社會(huì)化的過程。以身心的健康發(fā)展和社會(huì)角色趨向成熟兩個(gè)指標(biāo)來顯示。

　　順境給我們提供最基本成長(zhǎng)中的物質(zhì)需求。如果一個(gè)人出生于窮鄉(xiāng)僻壤，家里人都食不果腹，他不得不在貧困線上掙扎，連受教育的可能性都沒有，他如何成長(zhǎng)?對(duì)目不識(shí)丁的人而言，他只能復(fù)制祖輩父輩的生活軌道，這種原地踏步式的生活怎么讓他成長(zhǎng)?相反，假如他生于富裕家庭，父母都是高級(jí)知識(shí)分子，他接受了良好的教育，這樣順利的外在境遇不是更有利于他的成長(zhǎng)嗎?曹操的祖父曹騰，是東漢末年官宦集團(tuán)中的一員，而父親曹嵩官至太尉。曹操是中國(guó)東漢末年著名的軍事家、政治家和詩人，三國(guó)時(shí)代魏國(guó)的奠基人和主要締造者，后為魏王。曹丕是三國(guó)時(shí)期著名的政治家、文學(xué)家。曹植是三國(guó)時(shí)期曹魏詩人、文學(xué)家，建安文學(xué)的代表人物。后人因他文學(xué)上的造詣而將他與曹操、曹丕合稱為“三曹”。可見順境能為個(gè)人的健康成長(zhǎng)提供經(jīng)濟(jì)、文化等方面的條件，從而促進(jìn)個(gè)人更好的成長(zhǎng)。

　　順境更能給人們帶來正面的積極的心理影響，從而促進(jìn)個(gè)人更好地成長(zhǎng)。順利的環(huán)境讓人輕松、愉悅，而逆境則容易讓人緊張，沮喪，相比之下，當(dāng)然人在心情好的情況成長(zhǎng)得更好。逆境不僅阻礙人成才的腳步，而且會(huì)摧殘、扼殺、毀滅人才。就比如說同樣面臨逆境，只有極少數(shù)人跨了過去，功成名就，而絕大多數(shù)被淘汰出局，成了風(fēng)成了塵，成了不知名的陪襯。著名畫家梵高面對(duì)愛情受挫、生活艱難、創(chuàng)作得不到肯定，最終抑郁自殺。文化大革命更不知?dú)埡α硕嗌倏梢猿蔀槿瞬诺娜�。順境�?duì)人的幫助要比逆境來得快，一句鼓勵(lì)的話，對(duì)你的肯定，是一種自信的力量、一比錢，是成功的本錢。

　　順境給了我們更高更廣闊的發(fā)展平臺(tái)。小到一個(gè)人，大到一個(gè)國(guó)家，都是在全盛時(shí)期發(fā)展的更快更好。我國(guó)人均GDP在六十年代增速僅僅為17%，到七十年代增至70%，到了飛速發(fā)展的八十年代以63%的速度一舉超過印度，最后在九十年代更是達(dá)到了175%的高峰。(在順境當(dāng)中，有師長(zhǎng)指路，有書籍指引，有親友幫助，順境可以讓我們考慮的更全面更完善，那么我們?cè)诔砷L(zhǎng)路上都會(huì)提前做好準(zhǔn)備，對(duì)各種可能的問題提前防范，繞道而行，即使面對(duì)問題也可以從容不迫，讓困難迎刃而解。)而另一方面，一個(gè)人在有主動(dòng)選擇權(quán)的情況下，主動(dòng)放棄有利條件而選擇不利條件。顯然這和人類的基本行為規(guī)律是違背的。人都是趨利避害的，都是尋求更好的外部環(huán)境和條件的。即使我們深陷逆境當(dāng)中，在逆境中求發(fā)展的目的也是為了在順境中更好的成長(zhǎng)。而我們擺脫逆境的能力和條件正是在順境當(dāng)中累積而來，并不是憑空而在的潛能。倘若人始終處于逆境當(dāng)中，遇到問題時(shí)恐怕早已被擊垮打倒，肯定沒有智慧和體力進(jìn)行反抗。因此，順境才能提供給人成長(zhǎng)更高更廣闊的平臺(tái)，也是自然規(guī)律中使人成長(zhǎng)的必須環(huán)境因素