英語的晨讀美文1

　　One of the pleasantest things in the world is going a journey: but I like to go by myself. I can enjoy society in a room; but out of doors, nature is company enough for me. I am then never less alone than when alone. “The fields his study, nature was his book.” I cannot see the wit of walking and talking at the same time.

　　When I am in the country I wish to vegetate like the country. I am not for criticizing hedges and black cattle. I go out for town in order to forget the town and all that is in it. There are those who for this purpose go to watering places, and carry the metropolis with them. I like more space and fewer obstacles. I like solitude, when I give myself up to it, for the sake of solitude; nor do I ask for “a friend in my retreat, whom I may whisper solitude is sweet.” The soul of journey is liberty, perfect liberty, to think, feel,

　　do, just as one pleases. We go a journey chiefly to be free of all obstacles and all inconveniences; to leave ourselves behind, much more to get rid of others. It is because I want a little breathing space to ponder on indifferent *, where contemplation “May plume her feathers and let grow her wings, that in the various bustle of resort were all too ruffled, and sometimes impaired.” I absent myself from the town for a while, without feeling at a loss the moment I am left by myself. Instead of a friend in a post chaise or in a carriage, to exchange good things with, and vary the same stale topics over again, for once let me have a time free from manners.

　　Give me the clear blue sky over my head, and the green turf beneath my feet, a winding road before me, and the three hours' march to dinner—and then to thinking! It is hard if I cannot start some game on these lone heaths. I laugh, I run, I leap, I sing for joy! From the point of yonder rolling cloud I plunge into my past being, and revel there as the sun-burnt Indian plunges headlong into the wave that wafts him to his native shore. Then long-forgotten things like “sunken wrack and sumless treasuries,” burst upon my eager sight, and I begin to feel, think, and be myself again. Instead of an awkward silence, broken by attempts at wit or dull commonplaces, mine is that undisturbed silence of the heart which alone is perfect eloquence.

英語的晨讀美文2

　　In this cr**** I think I may be pardoned if I do not address the House at any length today, and I hope that any of my friends and colleagues or former colleagues who are affected by the political reconstruction will make all allowances for any lack of ceremony with which it has been necessary to act. I say to the House as I said to Ministers who have joined this government, I have nothing to offer but blood, toil,

　　sweat and tears. We have before us an ordeal of the most grievous kind. We have before us many, many months of struggle and suffering. You ask, what is our policy? I say it is to wage war by land, sea and air. War with all our might and with all the strength God has given us, and to wage war against a monstrous tyranny never surpassed in the dark and unpleasant catalogue of human crime. That is our policy. You ask, what is our aim? I can answer in one word. It is victory. Victory at all costs—victory in spite of all terrors—victory, however long and hard the road may be,

　　for without victory there is no survival. Let that be realized. No survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge, the impulse of the ages, that mankind shall move forward toward his goal. I take up my task in light heart and hope. I feel sure that our cause will not be suffered to fail among men. I feel entitled at this juncture, at this time, to claim the aid of all and to say, “Come then, let us go forward together with our united strength.”

英語的晨讀美文3

　　One of the pleasantest things in the world is going a journey: but I like to go by myself. I can enjoy society in a room; but out of doors, nature is company enough for me. I am then never less alone than when alone. “The fields his study, nature was his book.” I cannot see the wit of walking and talking at the same time.

　　When I am in the country I wish to vegetate like the country. I am not for criticizing hedges and black cattle. I go out for town in order to forget the town and all that is in it. There are those who for this purpose go to watering places, and carry the metropolis with them. I like more space and fewer obstacles. I like solitude, when I give myself up to it, for the sake of solitude; nor do I ask for “a friend in my retreat, whom I may whisper solitude is sweet.” The soul of journey is liberty, perfect liberty, to think, feel,

　　do, just as one pleases. We go a journey chiefly to be free of all obstacles and all inconveniences; to leave ourselves behind, much more to get rid of others. It is because I want a little breathing space to ponder on indifferent *, where contemplation “May plume her feathers and let grow her wings, that in the various bustle of resort were all too ruffled, and sometimes impaired.” I absent myself from the town for a while, without feeling at a loss the moment I am left by myself. Instead of a friend in a post chaise or in a carriage, to exchange good things with, and vary the same stale topics over again, for once let me have a time free from manners.

　　Give me the clear blue sky over my head, and the green turf beneath my feet, a winding road before me, and the three hours' march to dinner—and then to thinking! It is hard if I cannot start some game on these lone heaths. I laugh, I run, I leap, I sing for joy! From the point of yonder rolling cloud I plunge into my past being, and revel there as the sun-burnt Indian plunges headlong into the wave that wafts him to his native shore. Then long-forgotten things like “sunken wrack and sumless treasuries,” burst upon my eager sight, and I begin to feel, think, and be myself again. Instead of an awkward silence, broken by attempts at wit or dull commonplaces, mine is that undisturbed silence of the heart which alone is perfect eloquence.

英語的晨讀美文3篇擴(kuò)展閱讀

英語的晨讀美文3篇（擴(kuò)展1）

——中考英語晨讀美文3篇

中考英語晨讀美文1

　　The Man I Respect Most

　　My father is the man I respect most. Stern as he may be, he never fails to

　　show his care and consideration. Once I broke a neighbor’s window. Seeing nobody around, I ran away immediately. When Dad came home, he noticed my uneasiness and asked me what had happened. I can only tell him the truth. Rather than scold me, he praised my honesty and then encouraged me to apologize to our neighbor. I learned from this episode that not only does Dad take care of our health but he also teaches us how to be good citizens. How lucky I am to have such a good father!

　　[注釋]：

　　stern : severe, strict 嚴(yán)厲的

　　consideration : careful thought; deliberation 體諒，考慮

　　uneasiness : 不安

中考英語晨讀美文2

　　Of Studies

　　Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment, and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best, from those that are learned. To spend too much time in studies is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humor of a scholar. They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need proyning, by study; and studies themselves, do give forth directions too much at large, except they be bounded in by experience. Crafty men contemn studies, simple men admire them, and wise men use them; for they teach not their own use; but that is a wisdom without them, and above them, won by observation. Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy, and extracts made of them bothers; but that would be only in the less important arguments, and the meaner sort of books, else distilled books are like common distilled waters, flashy things.

　　Reading make a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know, that he doth not. Histories make men wise; poets witty; the mathematics subtitle; natural philosophy deep; moral grave; logic and rhetoric able to contend.

英語的晨讀美文3篇（擴(kuò)展2）

——晨讀英語美文參考

晨讀英語美文參考1

　　Disney World

　　Disney World, Florida, is the biggest amusement resort in the world. It covers 24.4 thousand acres, and is twice the size of Manhattan. It was opened on October 1 1971, five years after Walt Disney’s death, and it is a larger, slightly more ambitious version of Disneyland near Los Angeles.

　　Foreigners tend to associate Walt Disney with Snow White and the Seven Dwarfs, and with his other famous cartoon characters, Mickey Mouse and Donald Duck.

　　There is very little that could be called vulgar in Disney World. It attracts people of most tastes and most income groups, and people of all ages, from toddlers to grandpas. There are two expensive hotels, a golf course, forest trails for horseback riding and rivers for canoeing. But the central attraction of the resort is the Magic Kingdom.

　　Between the huge parking lots and the Magic Kingdom lies a broad artificial lake. In the distance rise the towers of Cinderella’s Castle. Even getting to the Magic Kingdom is quite an adventure. You have a choice of transportation. You can either cross the lake on a replica of a Mississippi paddlewheeler, or you can glide around the shore in a streamlined monorail train.

　　When you reach the terminal, you walk straight into a little square which faces Main Street. Main Street is late 19th century. There are modern shops inside the buildings, but all the facades are of the period. There are hanging baskets full of red and white flowers, and there is no traffic except a horse-drawn streetcar and an ancient double-decker bus. Yet as you walk through the Magic Kingdom, you are actually walking on top of a network of underground roads. This is how the shops, restaurants and all other material needs of the Magic Kingdom are invisibly supplied.

英語的晨讀美文3篇（擴(kuò)展3）

——英語晨讀美文欣賞

英語晨讀美文欣賞1

　　It is said that life is not measured by the breaths you take，but by the moments that take your breath away.

　　If this is correct，then are we really living our lives to the fullest？ Are we enjoying every moment and giving each one the opportunity to mesmerize us？ How many memories can you recollect that left you breathless and in absolute awe？ Were you able to count beyond your fingertips？ Think about it； 20，30，40 or more years，and just a few such moments？

　　The problem isn’t that such mesmerizing events rarely occur，but rather it is our lack of being present in the moment that allows us to miss it all.It is often the simplest things in life that are the most magical： from falling in love to watching a child take their first step，moments that make the heart skip a beat are hard to miss if you are paying attention.They aren’t expensive to the pocket and neither do they consume too much time—you just need to be consciously present in the moment to be able to encapsulate the magic that lies within.

　　We all know that life can sometimes get overwhelming： from rush hour traffic to the never ending workload，there is always something that needs our attention.As you get stuck in the monotonous everyday rut，take a moment to stop and acknowledge your existence.This isn’t to propose that you drop everything and enter into a state of meditation but rather sim* be consciously present in even the most mundane of your everyday activities.

　　Life can crawl through you if you let negativity overtake your mind，and it will fly by in the blink of an eye if you get too engrossed in everyday life and fail to recognize and differentiate the you apart from the everything else.It is therefore very important that you find time to nurture yourself and give it the attention it deserves.

英語的晨讀美文3篇（擴(kuò)展4）

——英語美文短文欣賞3篇

英語美文短文欣賞1

　　I remember quite clearly now when the story happened. The autumn leaves were floating in 1)measure down to the ground, recovering the lake, where we used to swim like children, under the sun was there to shine. That time we used to be happy. Well, I thought we were. But the truth was that you had been 2)longing to leave me, not daring to tell me. On that precious night, watching the lake, vaguely 3)conscious, you said: “Our story is ending.”

　　The rain was killing the last days of summer. You had been killing my last breath of love, since a long time ago. I still don’t think I’m gonna make it through another love story. You took it all away from me. And there I stand, I knew I was going to be the one left behind. But still I’m watching the lake, vaguely conscious, and I know my life is ending.

　　我仍清晰地記得故事發(fā)生的時候。秋葉翻飛，飄落一地。我們曾經(jīng)孩子般戲水暢游過的小湖蓋滿落葉，在太陽下閃著光。那時我們幸福過。哦，我是這樣認(rèn)為的�？墒聦�(shí)上你早就想離開我，你只是不敢告訴我罷了。在那美麗的夜晚，眼望湖水，恍惚中聽見你說：我們的故事已到盡頭。

　　雨水扼殺著所剩無幾的夏日，而你很久以來也在扼殺我奄奄一息的愛。但我仍不認(rèn)為自己會再去經(jīng)歷另一段愛情故事。你把一切都帶走了。我只有悄然佇立，早已明白自己將會是那個被遺棄的人。而我依然凝望著湖水，恍惚中，我知道生命正離我而去。

英語美文短文欣賞2

　　Everyone has that period in which they find those who are close to them start to seem annoying .

　　每個人都會經(jīng)歷這樣的時期：發(fā)現(xiàn)身邊那些親近的人開始變得有點(diǎn)煩了。

　　You suddenly realized that they've always been talking and talking.

　　你會突然意識到，長久以來他們就一直不停地在說啊說。

　　They never stopped.

　　他們從來就沒有停過。

　　Some of us get angry with them, thinking they are trying too hard to intervene in our lives.

　　我們中的有些人，會開始變得憤怒，覺得他們對我們的生活介入太多。

　　But don't.

　　但是，請不要憤怒。

　　Only those who really care about you will bother saying so much to you.

　　只有那些真正關(guān)心我們的人才會費(fèi)勁對我們說這么多。

　　It's just that maybe they don't know the right way to put it.

　　只是，他們可能并不知道正確的相處辦法。

　　Some of them push too hard because they care too much.

　　他們中有些人逼得太緊，那是因?yàn)樗麄兲�在乎�?/p>

　　Some of them speak too much because they worry about you too much.

　　他們中的有些人說得太多，那是因?yàn)樗麄兲珦?dān)心你。

　　They do this because they love you.

　　他們這么做，都是因?yàn)閻勰恪?/p>

　　So don't push them away.

　　所以，不要將他們拒于千里之外。

　　Just find a way to let them know what you truly want.

　　去找一個辦法告訴他們你真的想要的是什么吧。

　　And let them grow with you.

　　并且去讓他們和你一起成長。

　　That will make both of you happy.

　　那會讓你們雙方都過得幸福。

　　Believe me.

　　相信我。

英語美文短文欣賞3

　　To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: “I will take an interest in this or that.” Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human being may be pided into three classes: those who are toiled to death, those who are worried to death, and those who are bored to death. It is no use offering the manual laborer, tired out with a hard week’s sweat and effort, the chance of playing a game of football or baseball on Saturday afternoon. It is no use inviting the politician or the professional or business man, who has been working or worrying about serious things for six days, to work or worry about trifling things at the weekend.

　　It may also be said that rational, industrious, useful human beings are pided into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune’s favored children belong to the second class. Their life is a natural harmony. For them the working hours are never long enough. Each day is a holiday, and ordinary holidays when they come are grudged as enforced interruptions in an absorbing vacation. Yet to both classes the need of an alternative outlook, of a change of atmosphere, of a persion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.

　　譯文：

　　要想真正生活得幸福和**，一個人至少應(yīng)該有兩三種業(yè)余愛好，而且必須是真正的愛好。到了晚年才開始說“我要培養(yǎng)這個或那個興趣”是毫無用處的，種這種嘗試只會增加精神上的重?fù)?dān)。在與自己日常工作無關(guān)的領(lǐng)域中，一個人可以獲得淵博的知識，但卻很難有所收益或得到放松。做自己喜歡的事是無益的，你得喜歡自己所做的.事。廣言之，人可以分為三個類別：勞累而死的人，憂慮而死的人和無聊而死的人。對于那些體力勞動者來說，一周辛苦的工作使他們精疾力竭，因此在周六下午給他們提供踢足球或者打棒球的機(jī)會是沒有意義的。對于政界人士，專業(yè)人士或者商人來說，他們已經(jīng)為棘手的事務(wù)操勞或者煩惱了六天，因此在周末請他們?yōu)楝嵤聞谏裢瑯雍翢o意義。

　　或者可以這么說，理智的，奮斗的，有用的人可以分為兩類：對第一類人而言，工作就是工作，娛樂就是娛樂；對于第二類人而言，工作和娛樂是合二為一的。很大一部分人屬于前者。他們可以得到相應(yīng)的補(bǔ)償。在辦公室或工廠里長時間的工作，不僅帶給他們維持生計(jì)的金錢，還帶給他們一種渴求娛樂的強(qiáng)烈欲望，哪怕這種娛樂消遣是以最簡單，最淳樸的方式進(jìn)行的。而第二類人則是命運(yùn)的寵兒。他們的生活自然而**。在他們看來，工作時間永遠(yuǎn)不夠多，每天都是假期；而當(dāng)正常的假日到來時，他們總會抱怨自己有趣的休假被強(qiáng)行中斷。然而，有一些東西對于這兩類人來說都十分必要，那就是變換一下視角，改變一下氣氛，嘗試做點(diǎn)不同的事情。事實(shí)上，那些把工作看作娛樂的人可能是需要以某種方式將工作不時地驅(qū)趕出自己的大腦。

英語的晨讀美文3篇（擴(kuò)展5）

——《晨讀》的教學(xué)設(shè)計(jì)3篇

《晨讀》的教學(xué)設(shè)計(jì)1

　　一、細(xì)致觀察，以圖會文。

　　教學(xué)伊始，出示《晨讀》掛圖或投影圖片。讓學(xué)生依據(jù)下列問題進(jìn)行觀察，使之初知圖意。

　　１、圖上畫了什么？（人和景）圖上既畫了人，又畫了景，那么，按什么順序觀察最好？（從景物到人物）圖中有三個小朋友，我們又按什么順序來觀察呢？（從右到左或從左到右）

　　２、圖中畫的是什么時候？你是怎樣看出來的？（早晨，從光線可看出）三個小朋友是農(nóng)村的，還是城市的？從什么地方可以看出來（是農(nóng)村孩子�？梢詮耐饷病⒅車�環(huán)境看出來）三個小朋友在干什么？從哪些地方可以看出他們在認(rèn)真讀書？（要求說出人物的動作、神態(tài)）通過上述第一題的**，指導(dǎo)學(xué)生按順序觀察；通過第二題的**，在指導(dǎo)學(xué)生細(xì)致觀察后，再讓學(xué)生用一段較完整的話來敘述圖意。接著，以圖會文。讓學(xué)生借助拼音自讀課文，看看課文一共寫了幾段，每段寫什么內(nèi)容，哪一段是重點(diǎn)。教師結(jié)合字詞教學(xué)，幫助學(xué)生掃除閱讀中的障礙，著重解釋悠閑、呈現(xiàn)、珍惜、智慧、勤勞等詞義，使之初步了解課文內(nèi)容。

　　二、加深理解，突出重點(diǎn)。

　　當(dāng)學(xué)生通過觀察圖畫，初學(xué)課文與字詞之后，教師應(yīng)引導(dǎo)學(xué)生重點(diǎn)理解課文內(nèi)容。首先，簡略地教學(xué)第一段，讓學(xué)生了解作者描寫天氣（晴朗）、陽光（溫暖、灑滿）和讀書環(huán)境雞（悠閑、尋找）、花草（勃勃生機(jī)）等特點(diǎn)。并指出圖上分別反映的事物。然后重點(diǎn)教學(xué)第二段，引導(dǎo)學(xué)生反復(fù)朗讀課文，圖文對照，從課文中找出與圖中三個小伙伴神態(tài)、動作相對應(yīng)的句子，深入體味，展開討論：

　�。�、課文是以怎樣的順序來描寫三個小伙伴晨讀情形的？

　�。�、他們各是怎樣讀書的？能用一個詞語來表達(dá)他們每個人在讀書時的神態(tài)特點(diǎn)嗎？

　�。�、根據(jù)課文說一說：

　�、儆疫叺呐�孩為什么如此入神？

　�、谥虚g的男孩為什么十分得意？從哪些地方可看出他的得意？

　�、圩筮叺腵男孩為什么要認(rèn)真思索？從哪里可看出他在認(rèn)真思索？他在思索些什么？在此基礎(chǔ)上，讓學(xué)生想形象，說形象，閉起眼睛默想彩圖畫面，默讀課文中的描寫；對照彩圖從右到左說一說每個人物的神態(tài)。這樣，學(xué)生對重點(diǎn)內(nèi)容加深了理解。

　　三、展開想象，領(lǐng)悟情意。

　　教學(xué)第三段，提出下列問題，**討論，將學(xué)生的思路引到品味圖與文的深意上來。

　�。�、為什么說他們已經(jīng)懂得珍惜時間，用功讀書？

　�。�、怎樣知道他們在幾年、十幾年后一定會有出息？接著，通讀全文，引導(dǎo)學(xué)生看看課文中哪些描寫是作者的想象。（可能*時有些貪玩，是在思索一道難題，還是思索今后應(yīng)當(dāng)怎樣學(xué)習(xí)呢？幾年，十幾年以后，他們一定會有出息，用智慧和勤勞，建設(shè)可愛的家鄉(xiāng)。并了解從哪些詞語可以看出作者是寫想象？（可能、是還是、一定會）然后，提出出息是什么意思？這些孩子將來可能會有什么出息等問題，要求學(xué)生結(jié)合圖文，展開豐富的想象，描述三個孩子長大后工作、勞動的情景。最后提出如果你也和圖中的小伙伴們一起晨讀，你會怎樣去做？你為什么會這樣認(rèn)真、努力去讀書等問題，引導(dǎo)學(xué)生按從背景到形象的順序，對彩圖作綜合欣賞后，展開想象的翅膀，談?wù)勛约旱南敕ㄅc打算，以便更好地使學(xué)生領(lǐng)悟文章的內(nèi)涵，潛移默化地受到思想教育。

英語的晨讀美文3篇（擴(kuò)展6）

——于愛情的英語美文3篇

于愛情的英語美文1

　　They realized that one of the mice was blind and could not see anything, and the other one was trying to allow the blind mouse to bite on his tail so he could pull the blind one with him to escape. ……“I think the relationship between those two mice was that of mother and son.” In fact, the true love is not established on benefit, friendship and loyalty or blood relationship. Instead, it is based on no relationship.

　　The following story took place long ago in Israel. One day when government officials were rebuilding a barn, they found a mouse hole in a corner and used smoke to force the mice inside the hole to come out. A while later they indeed saw mice running out, one after another.

　　Then, everyone thought that all the mice had escaped. But just as they just about to start to clean up, they saw two mice squeezing out at the exit of the hole. After some endeavor, the mice finally got out. The strange thing was that after they came out of the hole, they did not run away immediately. Instead, one chased after the other near the exit of the hole. It seemed that one was trying to bite the tail of the other.

　　Everyone was puzzled, so they stepped closer to take a look. They realized that one of the mice was blind and could not see anything, and the other one was trying to allow the blind mouse to bite on his tail so he could pull the blind one with him to escape.

　　After witnessing what happened, everyone was speechless and lost in thought. During meal time, the group of people sat down in a circle and started to chat about what happened to the two mice.

　　One serious Rome official said: “I think the relationship between those two mice was that of emperor and minister.” The others thought for a while and said: “That was why!” Thus the Rome official showed his arrogance superciliously.

　　A smart Israeli said: “I think the relationship between those two mice was husband and wife.” Again the others thought for a while, and all felt it made sense; so they expressed assent. Therefore, the Israeli’s countenance showed self-satisfaction.

　　A Chinese, who was accustomed to the firm tradition of loyalty to parents, said: “I think the relationship between those two mice was that of mother and son.” Once again the others thought for a while, and felt this was more reasonable. So they expressed assent yet another time. Therefore, the face of the Chinese conveyed professional humility.

　　At that moment, one pure-minded Samaritan who was squatted on the ground resting his chin in his palms, bewilderedly looked at other people, and asked: “Why did those two mice have to have a certain relationship?”

　　Suddenly, the atmosphere froze. Stupefied, the group looked back at the Samaritan and remained speechless. The Rome official, the Israeli and the Chinese who had spoken earlier all lowered their heads in shame, and did not dare to respond.

　　In fact, the true love is not established on benefit, friendship and loyalty or blood relationship. Instead, it is based on no relationship.